HinduCalendar.in New Delhi
Monday, 1 August 2022

โ† What matters on this day ยท Today's panchang

Panchang

New Delhi ยท Shubhakrut samvatsara ยท Shaka 1944 ยท change location

The five limbs

Chaturthi until 5:13 AM, Aug 02
Purva Phalguni 3 until 4:06 PM
Parigha until 7:03 PM
Vanija
Somavara

Chaturthi is the vrat kept on this tithi. All recurring vrats โ†’

The lunar month

MonthShravana (Amanta)
Shukla Paksha
Lunar day4
1944
AyanaDakshinayanam
RituGrishma

Your setting is purnimanta reckoning. The same dark fortnight carries a different month name in the two systems. Why โ†’

Sun and Moon

Sunrise5:46 AM
Sunset7:08 PM
Moonrise8:43 AM
Moonset9:22 PM
Moon rashiSimha (Leo)
Sun rashiKarka (Cancer)

Auspicious periods

12:00 PM โ€“ 12:54 PM
Brahma Muhurta4:10 AM โ€“ 4:58 AM
Amrit Kalam4:54 PM โ€“ 6:37 PM
Vijaya Muhurta10:13 AM โ€“ 11:07 AM
Godhuli Muhurta7:05 PM โ€“ 7:35 PM
12:03 AM โ€“ 12:51 AM

See today's muhurat windows together โ†’

Periods to avoid

7:26 AM โ€“ 9:06 AM
10:47 AM โ€“ 12:27 PM
2:07 PM โ€“ 3:47 PM
11:07 AM โ€“ 12:54 PM, 3:34 PM โ€“ 5:21 PM
Varjyam10:55 PM โ€“ 12:38 AM
โ€” day and night

Day

  • Amrit 5:46 AM โ€“ 7:26 AM (best, Moon)
  • Kaal 7:26 AM โ€“ 9:06 AM (inauspicious, Saturn)
  • Shubh 9:06 AM โ€“ 10:47 AM (auspicious, Jupiter)
  • Rog 10:47 AM โ€“ 12:27 PM (inauspicious, Mars)
  • Udveg 12:27 PM โ€“ 2:07 PM (inauspicious, Sun)
  • Char 2:07 PM โ€“ 3:47 PM (good, Venus)
  • Labh 3:47 PM โ€“ 5:27 PM (auspicious, Mercury)
  • Amrit 5:27 PM โ€“ 7:08 PM (best, Moon)

Night

  • Udveg 7:08 PM โ€“ 8:27 PM (inauspicious, Sun)
  • Char 8:27 PM โ€“ 9:47 PM (good, Venus)
  • Labh 9:47 PM โ€“ 11:07 PM (auspicious, Mercury)
  • Amrit 11:07 PM โ€“ 12:27 AM (best, Moon)
  • Kaal 12:27 AM โ€“ 1:47 AM (inauspicious, Saturn)
  • Shubh 1:47 AM โ€“ 3:06 AM (auspicious, Jupiter)
  • Rog 3:06 AM โ€“ 4:26 AM (inauspicious, Mars)
  • Udveg 4:26 AM โ€“ 5:46 AM (inauspicious, Sun)
โ€” planetary hours

Calculated with the DailyWorks drik-siddhanta panchanga engine, Lahiri (Chitrapaksha) ayanamsa. How these values are derived, and what we do when sources disagree โ†’