HinduCalendar.in New Delhi
Wednesday, 2 November 2005

โ† What matters on this day ยท Today's panchang

Panchang

New Delhi ยท Parthiva samvatsara ยท Shaka 1927 ยท change location

The five limbs

Amavasya until 6:54 AM
Swati 3 until 2:35 PM
Ayushman until 9:08 PM
Naga
Budhavara

Amavasya is the vrat kept on this tithi. All recurring vrats โ†’

The lunar month

MonthAshwin (Amanta)
Krishna Paksha
Lunar day30
1927
AyanaDakshinayanam
RituSharad

Your setting is purnimanta reckoning. The same dark fortnight carries a different month name in the two systems. Why โ†’

Sun and Moon

Sunrise6:37 AM
Sunset5:31 PM
Moonrise6:37 AM
Moonset5:49 PM
Moon rashiTula (Libra)
Sun rashiTula (Libra)

Auspicious periods

Abhijit Muhurta not considered on Wednesday
Brahma Muhurta5:01 AM โ€“ 5:49 AM
Amrit Kalam2:55 PM โ€“ 4:33 PM
Vijaya Muhurta10:15 AM โ€“ 10:59 AM
Godhuli Muhurta5:28 PM โ€“ 5:58 PM
11:40 PM โ€“ 12:28 AM

See today's muhurat windows together โ†’

Periods to avoid

12:04 PM โ€“ 1:26 PM
7:59 AM โ€“ 9:21 AM
10:42 AM โ€“ 12:04 PM
1:09 PM โ€“ 2:37 PM
Varjyam7:49 PM โ€“ 9:26 PM
โ€” day and night

Day

  • Char 6:37 AM โ€“ 7:59 AM (good, Venus)
  • Labh 7:59 AM โ€“ 9:21 AM (auspicious, Mercury)
  • Amrit 9:21 AM โ€“ 10:42 AM (best, Moon)
  • Kaal 10:42 AM โ€“ 12:04 PM (inauspicious, Saturn)
  • Shubh 12:04 PM โ€“ 1:26 PM (auspicious, Jupiter)
  • Rog 1:26 PM โ€“ 2:48 PM (inauspicious, Mars)
  • Udveg 2:48 PM โ€“ 4:09 PM (inauspicious, Sun)
  • Char 4:09 PM โ€“ 5:31 PM (good, Venus)

Night

  • Rog 5:31 PM โ€“ 7:09 PM (inauspicious, Mars)
  • Udveg 7:09 PM โ€“ 8:48 PM (inauspicious, Sun)
  • Char 8:48 PM โ€“ 10:26 PM (good, Venus)
  • Labh 10:26 PM โ€“ 12:04 AM (auspicious, Mercury)
  • Amrit 12:04 AM โ€“ 1:42 AM (best, Moon)
  • Kaal 1:42 AM โ€“ 3:21 AM (inauspicious, Saturn)
  • Shubh 3:21 AM โ€“ 4:59 AM (auspicious, Jupiter)
  • Rog 4:59 AM โ€“ 6:37 AM (inauspicious, Mars)
โ€” planetary hours
Special yogas today
  • Siddha Yoga โ€” Day favorable for accomplishments

Calculated with the DailyWorks drik-siddhanta panchanga engine, Lahiri (Chitrapaksha) ayanamsa. How these values are derived, and what we do when sources disagree โ†’