HinduCalendar.in New Delhi
Saturday, 27 August 1938

โ† What matters on this day ยท Today's panchang

Panchang

New Delhi ยท Bahudhanya samvatsara ยท Shaka 1860 ยท change location

The five limbs

Dwitiya until 11:20 AM
Uttara Phalguni 2 until 9:03 PM
Sadhya until 1:19 AM, Aug 28
Kaulava
Shanivara

The lunar month

MonthBhadrapada (Amanta)
Shukla Paksha
Lunar day2
1860
AyanaDakshinayanam
RituVarsha

Your setting is purnimanta reckoning. The same dark fortnight carries a different month name in the two systems. Why โ†’

Sun and Moon

Sunrise5:59 AM
Sunset6:45 PM
Moonrise7:40 AM
Moonset8:07 PM
Moon rashiKanya (Virgo)
Sun rashiSimha (Leo)

Auspicious periods

Abhijit Muhurta not considered on Saturday
Brahma Muhurta4:23 AM โ€“ 5:11 AM
Amrit Kalam12:01 AM โ€“ 1:31 AM
Vijaya Muhurta10:15 AM โ€“ 11:06 AM
Godhuli Muhurta6:42 PM โ€“ 7:12 PM
11:58 PM โ€“ 12:46 AM

Periods to avoid

9:11 AM โ€“ 10:46 AM
1:58 PM โ€“ 3:33 PM
5:59 AM โ€“ 7:35 AM
8:33 AM โ€“ 10:15 AM
Varjyam5:17 AM โ€“ 6:47 AM
โ€” day and night

Day

  • Labh 5:59 AM โ€“ 7:35 AM (auspicious, Mercury)
  • Amrit 7:35 AM โ€“ 9:11 AM (best, Moon)
  • Kaal 9:11 AM โ€“ 10:46 AM (inauspicious, Saturn)
  • Shubh 10:46 AM โ€“ 12:22 PM (auspicious, Jupiter)
  • Rog 12:22 PM โ€“ 1:58 PM (inauspicious, Mars)
  • Udveg 1:58 PM โ€“ 3:33 PM (inauspicious, Sun)
  • Char 3:33 PM โ€“ 5:09 PM (good, Venus)
  • Labh 5:09 PM โ€“ 6:45 PM (auspicious, Mercury)

Night

  • Shubh 6:45 PM โ€“ 8:09 PM (auspicious, Jupiter)
  • Rog 8:09 PM โ€“ 9:33 PM (inauspicious, Mars)
  • Udveg 9:33 PM โ€“ 10:58 PM (inauspicious, Sun)
  • Char 10:58 PM โ€“ 12:22 AM (good, Venus)
  • Labh 12:22 AM โ€“ 1:46 AM (auspicious, Mercury)
  • Amrit 1:46 AM โ€“ 3:11 AM (best, Moon)
  • Kaal 3:11 AM โ€“ 4:35 AM (inauspicious, Saturn)
  • Shubh 4:35 AM โ€“ 5:59 AM (auspicious, Jupiter)
โ€” planetary hours
Special yogas today
  • Pushkara Yoga โ€” Auspicious tithi for good works
  • Tri Pushkara Yoga โ€” Triple auspicious combination

Calculated with the DailyWorks drik-siddhanta panchanga engine, Lahiri (Chitrapaksha) ayanamsa. How these values are derived, and what we do when sources disagree โ†’