Maha Saptami
Also called Nabapatrika, Kola Bou
When
Saturday, 17 October 2026 in 37 days
New Delhi ยท change location
at sunrise. This observance is governed by udaya, not by the sunrise tithi โ which is why the tithi named here is often not the one the festival is named for.
See the complete panchang for that day โ
Governed by udaya
Why this date?
Ashwin Shukla Saptami. This row is COMPUTED rather than stored โ one of the few annual observances the engine derives instead of reading from a table โ by a governed rule that resolves the day per tradition โ the eastern solar reckoning can land it on a different civil day from the others, and in some years that reckoning yields no day at all. Where Saptami is vriddhi and holds at two sunrises, the first is taken.
- Computed by the panchanga engine for your location
- Follows a written selection rule, not a copied list
- The governing period is stated, and the rule is applied to it
- The written guide has not yet been reviewed by a named scholar
Dates come from the calculation engine and are independent of the written guide. How we calculate โ
Dates in the coming years
- Saturday, 17 October 2026 in 37 days
- Wednesday, 6 October 2027 in 391 days
- Monday, 25 September 2028 in 746 days
- Saturday, 13 October 2029 in 1129 days
- Thursday, 3 October 2030 in 1484 days
Published to 2030. Later years appear as the dataset is extended and validated.
What In short
The second day of the Durga Puja, opening with the Nabapatrika bath at dawn. Nine plants bound together โ banana, colocasia, turmeric, jayanti, bel, pomegranate, ashoka, arum and rice paddy โ are bathed in the river before sunrise and installed beside Ganesha.
- Deity: Durga; the Nabapatrika
Why The reason behind it
The Nabapatrika is the Goddess in her nine plant forms, and the bundle is older than the clay image beside it. The banana plant wrapped in a red-bordered sari, popularly the Kola Bou or banana bride, is not Ganesha's wife despite the nickname โ she is Durga herself, in the form the agricultural year knows.
Traditional basis
Bengal Durga Puja paddhati โ Prescribes the pre-dawn Nabapatrika snan and the installation, and enumerates the nine plants.
Devi Mahatmya, Shakambhari and vanaspati forms โ The Goddess in vegetal form, of which the Nabapatrika is the ritual expression.
How At home, step by step
- The Nabapatrika is taken to the river and bathed before sunrise.
- It is dressed in a red-bordered sari and installed to the right of Ganesha.
- The mahasnan and the day's puja follow; the pandals fill from the morning.
What you'll need
- The nine plants, where they are gathered
- A red-bordered sari for the bundle
- River water for the snan
- Flowers, bel leaves and a ghee lamp
Fasting and breaking the fast
Not a fasting day in eastern practice.
Fasting guidance here describes traditional practice. It is not medical advice โ if you are pregnant, diabetic, on medication or unwell, ask a doctor about your own circumstances.
Personal In your region
- Bengal (Bengali)
The Kola Bou procession to the river at dawn is one of the puja's most-attended moments. - Odisha (Odia)
Kept with the same Nabapatrika sequence. - Assam (Assamese)
Observed within the regional puja tradition.
For children
Nine plants are tied together, bathed in the river before sunrise and dressed in a sari. People call her the banana bride, but she is really Durga.
Common questions
- Is the Kola Bou Ganesha's wife?
- No, though she stands beside him and the nickname says otherwise. The Nabapatrika is Durga in her nine-plant form. The placement next to Ganesha is what gave rise to the popular reading.
- Why can this date differ between traditions on this site?
- Because it is computed by a governed rule that resolves per tradition rather than read from a fixed table, and the eastern solar reckoning can select a different day. Where the reckoning yields no day, the site shows none rather than guessing.
This guide has not yet been reviewed by a named scholar or practising priest. The dates and times on this page come from the calculation engine and are independent of it; the explanatory text is editorial and may not reflect your family's practice. Tell us if something is wrong.